2 Peter 2:7 and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked
7 καὶ δίκαιον Λὼτ καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς ἐρρύσατο·
This is near the end of a passage where Peter talks about the consequences of sin. He cites the examples of angels who were condemned for their rebellion, the Flood, and the destruction of Sodom and Gomorrah. The point is to explain how God's justice works. There were many who were rightly destroyed, but the righteous will be saved. He gives the example of how Lot was spared the destruction.
Lot is probably not the first example you think of when you consider what a δίκαιον man looks like. This is a guy who chose to live in Sodom, though verse 8 explains that it pained him. He was willing to offer his daughters to the lustful crowd in Sodom. Later, he had incestuous relations with his daughters on two consecutive nights after drinking too much. Yet here Peter calls him righteous.
This tells me that God does not necessarily define righteousness the way we do. We are good at using measuring sticks and deciding who is righteous and who is wicked. What we forget is that we are all fundamentally wicked. Yet through the blood of Christ we are declared righteous. If someone were telling my story someday and they wrote, "and if he rescued righteous Jason," anyone who knew me might wonder at that. They would ask if that was the same Jason who was so prone to laziness and gossip at work? Is it the same guy who white-knuckles his way through sexual temptation? Is it the same guy who claims to love the Lord and yet has so little emotional connection with his family? I could go on and on. I suspect you could too.
Yet because of the blood of Christ this terrible sinner is declared righteous before the judgment of God. What a blessed exchange!
Showing posts with label 2Peter. Show all posts
Showing posts with label 2Peter. Show all posts
Saturday, September 25, 2010
Friday, September 24, 2010
The Value of Knowledge
2 Peter 1:2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
2 χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ θεοῦ καὶ Ἰησοῦ τοῦ κυρίου ἡμῶν.
Normally when I think about this chapter I think of the latter verses that affirm the authority and inspiration of Scripture. However, I want to focus on this verse in the greeting for two reasons. One is that when I do my weekly review of 2 Peter I have a hard time remembering this verse in order because its structure is different than most of the other greeting verses in the New Testament. Second is that this verse is different than most other greeting verses in the New Testament.
Paul typically incorporates χάρις ὑμῖν καὶ εἰρήνη into his greetings. This literally means "grace and peace." It's a very nice greeting, isn't it? Who wouldn't want to have grace and peace multiplied to them? But what I find fascinating here is the means Peter prescribes for it. How are they to receive this grace and peace? It is ἐν ἐπιγνώσει τοῦ θεοῦ καὶ Ἰησοῦ τοῦ κυρίου ἡμῶν. There is nothing fancy about this Greek. It is as the ESV translates it.
What's the big deal? It seems that there are plenty of folks who are all about experience. They want to have a rocking "worship time" (read: music). They want the pastor to touch their hearts so that they "feel blessed." They want to have emotional times of deep fellowship with the Lord. Frankly, I think that these are noble goals.
However, they become ignoble when we forget one of the means God gives us to experience His grace and peace. He gave us His Word. That is an incredible gift to us. As we become more familiar with it we grow in grace and peace. We can certainly pursue the purely experiential too, but we need everything to be grounded in His Word.
What are you doing with respect to this? Are you spending regular time in it? Have you read the whole Bible at least once? If not, why not? At the risk of sounding snarky, if you aren't reading the Bible then you are implicitly saying that you don't want to know God better. You don't want to enjoy greater grace and peace. You think that there is some other way to go and you aren't enjoying the gift that He gave us through Scripture. You probably wouldn't say these things in so many words, but that is what your attitude demonstrates.
Let's turn to His Word and get to know it. There we will find grace and peace.
2 χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ θεοῦ καὶ Ἰησοῦ τοῦ κυρίου ἡμῶν.
Normally when I think about this chapter I think of the latter verses that affirm the authority and inspiration of Scripture. However, I want to focus on this verse in the greeting for two reasons. One is that when I do my weekly review of 2 Peter I have a hard time remembering this verse in order because its structure is different than most of the other greeting verses in the New Testament. Second is that this verse is different than most other greeting verses in the New Testament.
Paul typically incorporates χάρις ὑμῖν καὶ εἰρήνη into his greetings. This literally means "grace and peace." It's a very nice greeting, isn't it? Who wouldn't want to have grace and peace multiplied to them? But what I find fascinating here is the means Peter prescribes for it. How are they to receive this grace and peace? It is ἐν ἐπιγνώσει τοῦ θεοῦ καὶ Ἰησοῦ τοῦ κυρίου ἡμῶν. There is nothing fancy about this Greek. It is as the ESV translates it.
What's the big deal? It seems that there are plenty of folks who are all about experience. They want to have a rocking "worship time" (read: music). They want the pastor to touch their hearts so that they "feel blessed." They want to have emotional times of deep fellowship with the Lord. Frankly, I think that these are noble goals.
However, they become ignoble when we forget one of the means God gives us to experience His grace and peace. He gave us His Word. That is an incredible gift to us. As we become more familiar with it we grow in grace and peace. We can certainly pursue the purely experiential too, but we need everything to be grounded in His Word.
What are you doing with respect to this? Are you spending regular time in it? Have you read the whole Bible at least once? If not, why not? At the risk of sounding snarky, if you aren't reading the Bible then you are implicitly saying that you don't want to know God better. You don't want to enjoy greater grace and peace. You think that there is some other way to go and you aren't enjoying the gift that He gave us through Scripture. You probably wouldn't say these things in so many words, but that is what your attitude demonstrates.
Let's turn to His Word and get to know it. There we will find grace and peace.
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