Real Hope

1 Thessalonians 4:13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.


13 Οὐ θέλομεν δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κοιμωμένων, ἵνα μὴ λυπῆσθε καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.

I think it is pretty obvious that Paul uses "asleep" as a euphemism for "dead." Paul uses the subjunctive mood with the phrase ἵνα μὴ λυπῆσθε. This is the mood of possibility. It is not something that has happened yet, but it might happen. That is why it is translated as "may not grieve." This is one of the instances where it has a weak imperatival force to it. Paul is telling them not to grieve. He contrasts them with οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα. This could be thought of as "the remaining." In other words, this is everyone else. Everyone who is not a Christian goes through life μὴ ἔχοντες ἐλπίδα. Note that ἔχοντες is a participle. This gives a continuous force to it. He is saying that everyone who is not a believer goes through life in a continuous state of hopelessness.

Of course, hope is big business. That concept got someone elected president. But if our hope is in any person then we are closer to this.I don't care if that person is a Republican or Democrat. There is no hope is a person apart from Christ.

This is a truth that we need to believe deeply. We say we do, but the way we live indicates otherwise. How zealous are we for evangelism? If our zeal is weak then it is because we do not believe this deeply. Do we despair when a brother or sister in Christ dies? We should be sad and miss them, but we should never despair because if they are in Christ then they have real hope. It's the same hope we have if we are in Christ.

But where this gets really tricky is the other side. Every funeral I've ever attended has promised that the deceased is in heaven. But how can someone say that unless he is sure that the person trusted Christ for his salvation? Otherwise, that person was living in hopelessness and will continue to do so for eternity.

It all begins and ends with Christ. He also is everything in between. You want real hope? It's in Christ and nowhere else.

Knowing the Elect

1 Thessalonians 1:4 For we know, brothers loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.


4 εἰδότες, ἀδελφοὶ ἠγαπημένοι ὑπὸ [τοῦ] θεοῦ, τὴν ἐκλογὴν ὑμῶν, 5  ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον ἀλλὰ καὶ ἐν δυνάμει καὶ ἐν πνεύματι ἁγίῳ καὶ [ἐν] πληροφορίᾳ πολλῇ, καθὼς οἴδατε οἷοι ἐγενήθημεν [ἐν] ὑμῖν δι᾽ ὑμᾶς.

One fairly common criticism of Calvinism is that it squelches evangelism. The argument goes that if God elects people from before the world began why bother with evangelism? Won't He save the people He means to save no matter what?

The short answer to that is of course a simple "yes," but that is woefully inadequate. This verse gives a little more insight into the issue. The phrase τὴν ἐκλογὴν ὑμῶν is translated "he has chosen you," but technically it is "your election" or "your choosing." Verse 5 explains this. How do we know about your election? It is because the gospel came to them ἐν δυνάμει καὶ ἐν πνεύματι ἁγίῳ καὶ [ἐν] πληροφορίᾳ πολλῇ. What Paul means is that the gospel was not mere words to the Thessalonian believers, but it had true power to them.

How do we know who the elect are? They are the ones who respond to the gospel. It is our job to pray, preach, persuade, and do whatever we can to clearly communicate the gospel to people. But we cannot save anyone. All we can do is put the gospel out there. Their acceptance is between them and the Lord. We know the elect by the fruit of the gospel in their lives?

Does that mean that everyone who appears to live a godly lifestyle is saved? No. But we can be pretty sure that anyone who is not changed by the gospel is not saved. We can never be certain about anyone's future state. This is why we keep preaching the word. We put it out there. My prayer is that my preaching today would fall on fertile soil and produce fruit.

Two Kingdoms

 Colossians 1:13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins


13 ὃς ἐρρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ, 14  ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν, τὴν ἄφεσιν τῶν ἁμαρτιῶν·

This is one of those passages that I tend to read through fairly quickly, but don't stop to ponder. Something made me slow down a bit this morning and I am glad. The word ἐξουσίας is translated "domain," but it also has the idea of authority. Of course, the word βασιλείαν means kingdom. We are accustomed to seeing reference to the "kingdom of God," which I believe is synonymous with the kingdom of His beloved Son. Verse 14 tells us that in Christ we have redemption, that is to say the forgiveness of sins.

Sadly, I think that we often neglect the truth that this implies. Most faithful gospel presentations in America will talk about how we are subject to the wrath of God because of sin. That is certainly true and it is something we must understand. But what we also need to emphasize is that we belonged to a completely different team. It's not that we were indifferent to God we He saved us, but we were hostile to God.

If you like sports metaphors think Yankees and Red Sox. Or think Cowboys and Redskins. Ohio State and Michigan. There is no middle ground when we talk about these kingdoms. We are either loyal to τῆς ἐξουσίας τοῦ σκότους or to τὴν βασιλείαν τοῦ υἱοῦ τῆς ἀγάπης αὐτοῦ. We can't have it both ways.

So how are you living? If someone examined your life and had to guess which kingdom you were in, what would he say? If you're abroad and you see a big guy with a thick Brooklyn accent wearing a NY Giants jersey and another guy with an English accent wearing a Manchester United jersey, you can safely guess who is from England and who is from America. How we live and act belies our ancestry.

But let's not be double-agents either. There are many who go through the motions of the kingdom of God, but their hearts are still in the kingdom of darkness. American fundamentalism breeds folks like this with its cultic manipulation tactics. Let's live as citizens of heaven, but with pure hearts that only come from regeneration, amen?

Until He Comes

1 Corinthians 13:12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

12 βλέπομεν γὰρ ἄρτι δι᾽ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.

This is a passage that should be taught in freshman orientation at ever seminary. The problem is that many seminaries' theological presuppositions won't let that happen. Nevertheless, this is a great verse for anyone who studies theology. That means every Christian, but seminarians in particular.


This verse comes at the end of Paul's famous "love chapter." If you've been to a wedding you've likely heard it recited. Paul explains the virtue of love. Of course, this chapter comes in the middle of a discussion on spiritual gifts and it does not necessarily pertain to marriage, but it still sounds nice as part of the ceremony.


The question in this verse is about what it is that Paul awaits. Who or what will he see πρόσωπον πρὸς πρόσωπον? There are those who strongly believe in the cessation of all miraculous gifts (i.e. the "sign gifts") and they will say that this refers to the completion of the canon. Paul was in the middle of writing the New Testament and, therefore, he was not able to see everything clearly. I don't think that makes sense.


The language here seems to refer to the return of Christ. This also seems to correspond to the end of chapter 15 which discusses the final resurrection of the saints upon Christ's return. I have a lot of Bibles, but none of them have a face. The phrase τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην also bears inspection. Quite literally this would be, "and then I will know as I was known." However, various lexicons say that with regards to spiritual things this has more of a sense of "fully knowing," which explains the ESV translation.


Does the Bible know me? Only in as much as it is related to Christ as in John 1:1. I think it makes a lot more sense to think of this as Christ. He knows me. I know Him in part. But when I join Him in eternity then I will know Him fully. 


Is this a hope that you have? If not, repent and turn to Christ. A glorious future awaits those who know Him, even if we do only know Him as looking through a foggy window.

True Hope

Romans 15:13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

13 Ὁ δὲ θεὸς τῆς ἐλπίδος πληρώσαι ὑμᾶς πάσης χαρᾶς καὶ εἰρήνης ἐν τῷ πιστεύειν, εἰς τὸ περισσεύειν ὑμᾶς ἐν τῇ ἐλπίδι ἐν δυνάμει πνεύματος ἁγίου.

This is part of Paul's closing. I tend to gloss over verses like this because they don't seem to pack a whole lot in them. They are just part of how he ends his letters, so why bother reading them closely? But as I looked for a verse to write on this morning this one kind of stood out. There is no exegetical nuance to draw out as far as I can tell at first glance, but there is some great stuff in here for the Christian life.


The most important question we must ask is about the nature of God. Tozer says that what a man thinks of God is the most important thing about the man. What does Paul think of God? This verse does not encapsulate all of Paul's theology, but we can learn something here. Paul refers to God as "the God of hope." He also finishes this verse with a mention of hope that we can have through the power of the Holy Spirit.


I am not going to get into all of Paul's argument, though one could preach a sermon on this and get into soteriology. The point is that God is the God of hope. The Holy Spirit has the power to fill us with hope. What is this hope all about? It comes from Christ. Because of Christ we have hope in this age and in the age to come. We have the promise of His provision in our lives. That does not mean we will be healthy or wealthy, but it does mean that God will provide what we need.  We must accept that it is possible that we need to physically die as part of God's plan.


How do we come to grips with that? We have hope in the age to come. We know that because of Christ we will ultimately spend eternity in fellowship with God. Frankly, that is all the reward we need. 


What does the Holy Spirit have to do with this? The Holy Spirit is the one who transforms us from being dead in our sins to alive in Christ. He also sustains us as we live as followers of Christ. The Holy Spirit is vital in our pursuit of God.


So as I look at this "throwaway verse" I join Paul in this prayer for both myself and for anyone who may be reading this. May we have true hope that only comes from God.

Saving All Israel

Romans 11:26 And in this way all Israel will be saved, as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob";

26 καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται, καθὼς γέγραπται· ἥξει ἐκ Σιὼν ὁ ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ.

I have found that this is one of the favorite proof-texts for Dispensationalists. One cannot escape the construction in Greek. It clearly reads that  πᾶς Ἰσραὴλ σωθήσεται. The verb is a future passive indicative. The phrase means all Israel. There is no other exegesis than to read this to mean that everyone who is part of Israel will be saved. This is further emphasized by the construction at the end where Ἰακώβ is used as a metaphor for Israel. Does this mean that everyone who has a genetic tie to Jacob and is circumcised will be saved?


This is why one must study hermeneutics and not stop with exegesis. Exegesis is vitally important to understand what a text reads, but it doesn't tell anyone what it means. There is a distinction.


Here we need to look back at the rest of Paul's argument. He established earlier that not all Israel is true Israel. In fact, earlier in this chapter he establishes that there is a remnant of ethnic Israel, but the existence of this point demonstrates that there is a distinction between natural ethnic Israel and spiritual Israel.


So who is Israel? In the greater context of Pauline theology, it is clear that believing Gentiles can be thought of as Israel to some degree. We can create a false distinction if we want, but the language in this chapter, Galatians 3, and Ephesians 2 is pretty stark. Christ created "one new man in place of the two," as we see in Ephesians 2:15. Galatians 3:7 tells us that "it is those of faith who are the sons of Abraham," and this theme is repeated throughout the chapter. Therefore, we cannot take this verse in isolation, but as we read it in context with the rest of Paul we see that the term "Israel" goes beyond simply those with a genetic tie to Jacob.


But what does this mean for us? It means that God has expanded His salvation program. In the Old Testament it focused primarily on the Jews, though there were some believing Gentiles (i.e. Melchizedek). Now the focus is primarily on Gentiles since God hardened the hearts of the Jews. 


I do need to point out that there will clearly be an influx of believing Jews just before Christ returns. To deny that would be to deny the clear language of this chapter. God is not done with ethnic Israel.


All of this fits into the grand narrative of God saving a people to Himself. And just as the Jews were found like an abandoned baby in its blood, so also we are completely dependent on His grace for our salvation. Let us give thanks to Him as we consider that this Lord's Day.

End of the Law

Romans 10:4 For Christ is the end of the law for righteousness to everyone who believes.

4 τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.

Paul is continuing his address to the Jews as he explains the importance of Christ. A quick look at commentaries shows that translating and understanding this verse has had some debate over the years. The word  τέλος has a sense of "end" but it can also have a sense of "fulfillment." Apparently few see it that way today, though Barth did. If we see it as "end," what does that mean? It means that this speaks to Matthew 5:18 where Jesus says, For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 


So if Christ is the end of the Law then it would seem that there is some tension with Matthew 5:18. Heaven and earth have not passed away, so clearly something has happened apart from that. I think that we get our answer from the phrase εἰς δικαιοσύνην. I'm not sure why that is translated "for righteousness" rather than "into righteousness," and I don't have time to mine the whole entry in BDAG right now.


The point is that in Christ's active obedience He fulfilled the requirements of the Law. As you read through the Pentateuch you see a lot of rules that people had to follow to atone for sin. Yet we know that the Law was unable to truly save. In contrast, Jesus is able to truly save. He lived a perfect life of obedience to fulfill the Law. so as we read the Pentateuch we see all of the requirements of the Law fulfilled in Christ. 


This seems so simple, doesn't it? Fundamentally, it really is. Believe in Him and His righteousness will be credited to you by God. However, believing in Him will also change your life forever. This is not a matter of punching a ticket to heaven, but giving your life to Him. I am here to tell you that I would not have it any other way.

The True Offspring

Romans 9:8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.

8 τοῦτ᾽ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.

Romans 9-11 gives us a lot of insight as to the current nature of "Israel" and how that term relates to God's covenant people today. Does it refer to people who have a genetic tie to Abraham or to those who have been redeemed by the blood of Christ?


This verse implies the latter. Who are τὰ τέκνα τῆς ἐπαγγελίας? Paul uses this chapter to show that although Ishmael was a child of Abraham, he was not part of the promise. The promise was through Isaac. In other words, having a genetic tie to Abraham was not enough.


What about Isaac? Could having a genetic tie to him be enough? Paul goes on to explain that before either one did anything outside the womb he loved Jacob, but hated Esau. To us this may seem arbitrary, but it's part of God's plan for saving His people.


So maybe it's about having a genetic tie to Jacob. In one sense that is true as the twelve tribes come from him, though two are indirect as they come from his beloved son Joseph. But we know from passages such as Numbers 24 that the ruler was to come from Judah. We see that later in 2 Samuel 7 as God makes His covenant with David. 


So does this mean that you need a tie to Judah? To David? To Solomon? To...Josiah? Who are the σπέρμα of Abraham?


The good news is that we have Christ, so we can see how this all works out. True Israel today is not associated simply with being able to trace genes to any of these men. It comes from being a new creation in Christ. To be sure, God is not done with those who have a genetic tie to Abraham, Isaac, and Jacob. But as things stand right now we who are in Christ are part of Israel. Let's enjoy the blessings that come from being added to God's covenant people. We are just as deserving as Jacob was--meaning that we don't deserve it one bit. But we can still rejoice in being chosen by grace.

How We Must Live

Romans 6:22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

22 νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ θεῷ ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.

This is the chapter that begins with the rhetorical question as to whether we should go on sinning so that grace may abound. Paul responds with the emphatic  μὴ γένοιτο, which is translated "by no means" in the ESV. I think a stronger translation is something like, "may it never happen!" or "let it never be so!" though of course neither of those flow as nicely in English. 


The point is that Paul uses this chapter to explain what it means to be a child of God. The key phrase here is νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ θεῷ. The words ἐλευθερωθέντες and δουλωθέντες are both aorist passive participles. They get a verbal sense to them with the pronoun νυνὶ. What he is saying is just what the text says in the ESV. He is saying that two things happened when we were saved. First, we were set free from sin. Second, we became slaves of God.


The reason I want to emphasize this is because Americans in particular tend to minimize the idea of slavery in the New Testament. We might go on and on about what slavery meant in that culture as we try to explain Colossians 3:22 or Ephesians 6:5. No matter how we slice it, a slave was bound to his master. Therefore, he had to do his master's will.


If we are truly saved then we are slaves of God. Now of course slaves disobey from time to time. We will deal with that tomorrow. The point is that we need to be in the mindset of total devotion to the Lord. To think less is to minimize what happened on the cross.


Where are you? Are you a slave of God or of sin? It's going to be one or the other.

The God of Everyone

Romans 3:29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, ³⁰ since God is one--who will justify the circumcised by faith and the uncircumcised through faith.

29 ἢ Ἰουδαίων ὁ θεὸς μόνον; οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν, ³⁰  εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.

This is how Paul ends a pretty lengthy and difficult argument. Frankly, I don't get a ton out of this when I read it in Greek because it is difficult to follow his arguments. But a quick read in English clears things up.


Paul begins chapter 3 by asking if there is any advantage to being a Jew. It seems that they do have an advantage in that God chose them to speak His Word. We call that the Old Testament. He also used the Jews to bring the Savior of the world in Jesus. In that sense there is a huge significance to being an ethnic Jew.


However, he ends the argument with these rhetorical questions. When he uses the construction οὐχὶ καὶ ἐθνῶν he is basically saying, "isn't that so?" That's what the particle οὐχὶ does. It's sort of like the French phrase "n'est-ce pas" that is tacked on to the end of a sentence when you expect a positive answer.


The point is that Paul is leveling the playing field between Jews and Gentiles. When Paul refers to the "circumcised" or the "uncircumcised" he is referring to Jew and Gentile. Basically, he is dividing the world into two classes of people - Jews and non-Jews. That includes everyone. And he says that God will justify everyone by faith. 


In other words, genetics will not save anyone. Removal of foreskin on the 8th day will not save anyone. Only faith will save people. That faith needs to be in Christ. If you are reading this and are Jewish I entreat you along with Paul to trust in Christ as Messiah. If you are reading this and are not Jewish I entreat you along with Paul to trust in Christ as the one will justify you before the Lord. In other words, I don't care who you are -- you need Christ. Will you trust Him?

Being a Jew

Romans 2:29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

29 ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ᾽ ἐκ τοῦ θεοῦ.

This is the end of a long argument that Paul makes about what it means to be a Jew. He uses the word τῷ κρυπτῷ to describe what it means to truly be a Jew. This word means "hidden," which certainly stands in start contrast with the sign of circumcision. His point is that one's ancestry is not the important thing here. Even the sign of circumcision is not the important thing. It is a matter of the heart.


I won't go so far as to say that God has finished with ethnic Israel. We will see more about that as we go through this book. But what is undeniable is that somehow Israel and the Church are combined right now. We will definitely see more of that as we go through Romans. If we know Christ then we are sons of Abraham. But we're not just any sons of Abraham. Ishmael was a son of Abraham too, but we see that his descendants build mosques and a few of them crash airplanes into buildings. 


We are Abraham's covenant children if we are in Christ. We will see more of this in Colossians 2 as well. Of course, this is all fascinating in its own way, but what difference does this make to us? It means that as Gentiles we should be completely cut off from the blessings of God. But as sons of Abraham we get to enjoy salvation and blessing.


I just finished going to school with some people who make a huge deal about the Jew. We should make a big deal out of them because the Bible does. We need to make sure that we realize how Christ is at the center of all of this. It is not about the nation of physical descendants of Abraham anymore, but about the spiritual descendants. Those are the true Jews. So, in a manner of speaking, I am more Jewish than Jerry Seinfeld.

No Alternative

John 6:68 Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God."


68 ἀπεκρίθη αὐτῷ Σίμων Πέτρος· κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις, 69  καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ ἅγιος τοῦ θεοῦ.

We went from people following Jesus as a mobile Jack In the Box and MASH unit to them walking away when He called them to commitment. Jesus then asked His disciples if they too wanted to leave and this was Peter's response.

I admit that I have times of doubt. I wonder if following Christ is really worth it. I wonder if it is all true. I have several personal apologetics that I go through that help me when I have those times of doubt. Ultimately it comes down to this statement. Jesus has words ῥήματα ζωῆς αἰωνίου. I have come to know that He is the Holy One of God. What else is there?

Sure we could follow Allah. We could follow the god of the Jehovah's Witnesses. We could follow the god of Joseph Smith. We could follow our hearts like Oprah tells us to. We could pay homage to nature like the Wiccans. We could worship a myriad of gods like the Hindus. There are other options out there.

But who else has the words of eternal life? Only Jesus. Therefore, let's draw near to God through faith to Him.

Raising Up Stones

Luke 3:8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, 'We have Abraham as our father.' For I tell you, God is able from these stones to raise up children for Abraham.



8 ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς· πατέρα ἔχομεν τὸν Ἀβραάμ. λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.

This is part of John the Baptizer's admonition to the Jews.  He's explaining to them that they need to bear fruits in keeping with repentance.  In other words, the outward signs are really meaningless.  They need to be the result of true repentance in their hearts.  That would be a pretty tough thing for them to hear considering how much they prided themselves on their own righteousness.

Then he says something that would have really blown them away.  Simply being in Abraham's genetic line was not a guarantee of their salvation.  In fact, he tells them, that God could raise up τέκνα τῷ Ἀβραάμ from stones.  Again, as men who prided themselves on having a genetic link to Abraham, this would have incensed them.

What can we learn from this?  First of all, it is clear that repentance is important.  It is true that John's baptism was one of repentance, which I've heard Matt Chandler describe as the promise rings you get at youth camp. However, that's just part of the equation here.

What amazes me is that I am one of the stones that God transformed into a child of Abraham.  Paul uses that language in Galatians 3 as well.  So not only am I unworthy because of my sin, but the fact that I am a Gentile makes it even more amazing.

I was at a New Year's party last night and some people were talking about what their one-word resolutions would be for the new year.  Mine would have to be "devotion."  I need to be more devoted to my Lord.  I also need to be more devoted to my bride as well.  All of this starts with my relationship with the Lord.  Today's reminder is a vital one for me.

No More Hippie

Revelation 19:15 From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.

15 καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη, καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ, καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς τοῦ θεοῦ τοῦ παντοκράτορος,

Although I'm not sure that I subscribe to the futurist view of Revelation, there is still much to be gleaned from it.  Folks of every millenial persuasion agree that Christ is going to return in glory.  This passage in Revelation 19 is one of my favorites because it describes just that.  Sadly, much of the church has the image of Jesus as a hippie in a pink dress.  He is Jesus meek and mild who doesn't get mad about anything and just accepts everyone with open arms.  Of course, He does accept repentant sinners with open arms.  But He does not say that "it's all good."

Here we get a glimpse of how it will be when He returns.  He will come back as a judge.  It is not going to be pretty.  Think Aragorn riding in to deal with orcs.  Quite literally, He is going to kick ass and take names.  There are no two ways about it.

I love this because as a man I like having a hero.  Our culture has made many men into heroes.  They could be suave and tough like James Bond.  They could symbolize raw strength like a character in a modern action flick.  They could be intellectuals like Thomas Jefferson.  They could be complete goofballs like Tim Carrey.  We all have our role models and our ideas of what a man should be.

Let's look to Jesus.  He showed incredible grace and compassion while He walked on the earth.  But He did not just sit quietly while detestable things happened.  He cleansed the temple with whips (perhaps twice).  He pronounced woes on the Pharisees.  He did not back down from fights when it was time to fight.  And He will ultimately come back in glory to judge the world.  Are you ready for that?  Are you going to be part of the nations that He strikes down with the sword or will you be on His side?  You'd better decide now before it is too late because the mercy runs out at the day of judgment.

More Holy Fear

Revelation 15:4 Who will not fear, O Lord, and glorify your name? For you alone are holy. All nations will come and worship you, for your righteous acts have been revealed."

4 τίς οὐ μὴ φοβηθῇ, κύριε, καὶ δοξάσει τὸ ὄνομά σου; ὅτι μόνος ὅσιος, ὅτι πάντα τὰ ἔθνη ἥξουσιν καὶ προσκυνήσουσιν ἐνώπιόν σου, ὅτι τὰ δικαιώματά σου ἐφανερώθησαν.

I'm sorry for not blogging much lately.  I've been quite busy in the mornings and, frankly, there hasn't been a ton in Revelation to blog about.  We're getting to the really interesting stuff soon though.  This is another one of those unambiguous passages that needs mention.

Here we read about the folks who did not worship the beast and remained faithful to the lamb.  They make this great statement here about the Lord.  Everyone will eventually worship the Lord.  Some as their Lord and others as their Judge.  But everyone will worship.

The fact is that after the final judgment there will be no atheists.  They will see the majesty of Christ and will not have anywhere else to go but to acknowledge Him.  The problem is that for most it will be too late.  No one knows when He is coming back.  Are you ready for it?

The Great Day of Wrath

Revelation 6:17 for the great day of their wrath has come, and who can stand?"

17 ὅτι ἦλθεν ἡ ἡμέρα ἡ μεγάλη τῆς ὀργῆς αὐτῶν, καὶ τίς δύναται σταθῆναι;

Many folks like to paint an image of God as a cosmic Santa Claus.  Or maybe he is like your grandfather who managed to overlook all your faults and love you anyway.  He still gives you treats even when you're naughty, unlike your parents who try to keep rules in place.  Death is a massive campfire with us all singing Kum-Ba-Ah in the sky.

Revelation paints a different picture and that is something we will get into as we go through this book.  Here we get a glimpse of what God's final judgment on the world will look like. It won't be pretty.  There is a rhetorical question at the end of this verse.  τίς δύναται σταθῆναι;  The answer is simple -- nobody.

Christ is going to come back as a righteous judge.  Of course, we naturally think of ourselves as basically good people.  We're certainly not as bad as that person over there.  However, ultimately every sin is going to be judged.  There are two possible outcomes for this.  The first is that you will get what you deserve and you will be judged for your sins for eternity.  God is perfectly holy and cannot abide sin.

The second is that we do not get what we deserve because Christ bore God's wrath for our sins.  However, you need to repent and believe before that can be true for you.  He will wipe your record clean if you acknowledge Him for who He is.  

Salvation is much more than escaping judgment, but it is also that.  When every knee bows at Christ's coming will yours bow to Him as your Lord or as your judge?

I Don't Have to Imagine

Revelation 4:9 And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, 11 "Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created."

9 Καὶ ὅταν δώσουσιν τὰ ζῷα δόξαν καὶ τιμὴν καὶ εὐχαριστίαν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, 10  πεσοῦνται οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἐνώπιον τοῦ καθημένου ἐπὶ τοῦ θρόνου καὶ προσκυνήσουσιν τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων καὶ βαλοῦσιν τοὺς στεφάνους αὐτῶν ἐνώπιον τοῦ θρόνου λέγοντες· 11  ἄξιος εἶ, ὁ κύριος καὶ ὁ θεὸς ἡμῶν, λαβεῖν τὴν δόξαν καὶ τὴν τιμὴν καὶ τὴν δύναμιν, ὅτι σὺ ἔκτισας τὰ πάντα καὶ διὰ τὸ θέλημά σου ἦσαν καὶ ἐκτίσθησαν.

This chapter has to be one of the greatest doxological chapters in all of Scripture.  As you read about these τὰ ζῷα or living ones, you can't help but think of the living creatures in Isaiah 6.  It seems that these have a similar role in that their whole existence is dedicated to praising the glory of the Lord.  What a job!

Earlier in the chapter we saw 24 elders on thrones around the main throne.  They have gold crowns on their heads, so they are clearly not just random people.  The gold crowns symbolize authority.  What do they do when they are before the throne?  βαλοῦσιν τοὺς στεφάνους αὐτῶν ἐνώπιον τοῦ θρόνου.  They recognize that they are not God and, therefore, need to bow before the throne.

There was a song a few years ago called "I Can Only Imagine."  It's pretty catchy and became a hit on stations like K-Love.  It even got covered by at least one country singer.  In the chorus the singer wonders what he will do when he gets to heaven and is surrounded by God's glory.  Will he dance?  Will he in awe be still?  Will he stand in His presence?  Will he fall to his knees?  Will he sing hallelujah?  Will he even be able to speak at all?  He can only imagine how he will react.

I can only imagine that the writer of that song never read Revelation 4, Isaiah 6, or many other passages where someone has a theophany.  It's pretty clear what happens when we're in the presence of the divine.  We fall down and worship.  There can be no other reaction.

Now you may think that is fine for the future, but what about right now?  We're not standing in the physical presence of the Lord in the sense described here or in Isaiah 6.  Yet if we have been redeemed by the blood of Christ we have come as close to this as we can while here on earth.  To suggest that we can have any reaction besides worship is preposterous.  To call Jesus one's Savior and not Lord is a contradiction in terms.  To say that is to say that we do not understand who Jesus is.

Abide in Him

1 John 2:28 And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. 29 If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.

28 Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ, ἵνα ἐὰν φανερωθῇ σχῶμεν παρρησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ᾽ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ. 29  ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν, γινώσκετε ὅτι καὶ πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.

This concludes an incredible chapter where John lays out what I would consider to be a strong argument for what is sometimes called "Lordship Salvation."  Basically, John is saying that those who know Jesus will obey Him.  Those who don't obey Him don't know Him.  Just like in yesterday's passage John uses a third-class condition to sum up his point.  It hinges on the question of ἐὰν εἰδῆτε.

Of course, we know that Jesus is righteous.  Therefore, we know that  ὁ ποιῶν τὴν δικαιοσύνην or the ones doing righteousness are from Him.  Keep in mind that this is addressed to saints.  Therefore, he is referring to those in the Church (note the big C).  I don't mean that body which has its head in Rome, but those who are part of the body of Christ.  We know that those who make professions of faith are truly saved based on their lives.

It is important to keep this straight.  We do not practice righteousness to merit favor.  Rather, we practice righteousness because we are born again.  In other words, we can look at our lives to get an indicator of our spiritual states.  If we don't bear any fruit then we should question whether or not we really know Him.

We also have to balance this with other statements made by John.  We all still sin.  But what is the direction of our lives?  What are the deepest desires of our hearts?  We all fight the "old man" as Paul called his sin nature, but do we operate out of a mindset of loving and serving the Lord?  What motivates your heart?

Confession

1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

9 ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος, ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.

This is one of those verses that just about every Christian either has memorized or is very familiar with.  If he isn't, he should be.  I remember that this is one of the first verses I ever memorized.  It's one of those great verses which summarizes the gospel beautifully.

What is John telling us here?  It seems absurdly simple, doesn't it?  We confess our sins and He forgives us.  I don't think that he has the sacrament of penance in mind here either.  I don't think that this is an ongoing process either.  When God saves us He cleans us from all unrighteousness.  We become white as snow as we are washed in the blood of the Lamb.  It all starts with admitting our guilt before God.

Note that all the verbs are in the subjunctive.  The construct with ἐὰν ὁμολογῶμεν is a third-class condition.  This means that the fulfillment is uncertain, but likely.  John is saying that he doesn't know if the reader is necessarily going to confess his sins, but he does know that if we confess our sins we can be sure that God will forgive us and cleanse us from all unrighteousness.  This is because He is both faithful to His promise and He is just in not putting us under double jeopardy for the crimes for which Jesus was already convicted.

Where are you?  Are you trying to live life as a good person?  Do you hope that someday your good works will outweigh your bad on some divine scales of justice?  If so, admit that you are a sinner before God because all it takes is one bad work to tip the scale.  Once you've sinned you can never make up the lost ground.  But Jesus came to offer Himself as a ransom for the penalty we deserve.  Confess to God that you need His salvation.  He is faithful and just and will forgive you.

Rescuing the Righteous

2 Peter 2:7 and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked

7 καὶ δίκαιον Λὼτ καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς ἐρρύσατο·

This is near the end of a passage where Peter talks about the consequences of sin.  He cites the examples of angels who were condemned for their rebellion, the Flood, and the destruction of Sodom and Gomorrah.  The point is to explain how God's justice works.  There were many who were rightly destroyed, but the righteous will be saved.  He gives the example of how Lot was spared the destruction.

Lot is probably not the first example you think of when you consider what a δίκαιον man looks like.  This is a guy who chose to live in Sodom, though verse 8 explains that it pained him.  He was willing to offer his daughters  to the lustful crowd in Sodom.  Later, he had incestuous relations with his daughters on two consecutive nights after drinking too much.  Yet here Peter calls him righteous.

This tells me that God does not necessarily define righteousness the way we do.  We are good at using measuring sticks and deciding who is righteous and who is wicked.  What we forget is that we are all fundamentally wicked.  Yet through the blood of Christ we are declared righteous.  If someone were telling my story someday and they wrote, "and if he rescued righteous Jason," anyone who knew me might wonder at that. They would ask if that was the same Jason who was so prone to laziness and gossip at work?  Is it the same guy who white-knuckles his way through sexual temptation?  Is it the same guy who claims to love the Lord and yet has so little emotional connection with his family?  I could go on and on.  I suspect you could too.

Yet because of the blood of Christ this terrible sinner is declared righteous before the judgment of God.  What a blessed exchange!